Table of Contents
Statement of the Problem…………………………………………
Objectives of the research…………………………………………
Methods of data Collection………………………………………..
The First March to Ethiopia……………………………………..
How Nejash Treated the Immigrants..........................................
The Quraysh Messengers………………………………………..
Their Relation after Islam achieved Victory…………………...
The list of Sahabas who came to Ethiopia……………………..
The Women Sohabyat Who
came to Ethiopia………………
The Letter Exchanges between King Nejash and
Prophet Mohammed (PBUH)…………………………………
There is a common and established image and understanding about the spread of Islam in the world. Several people including
intellectuals who write on the issue assume that Islam is a militant religion. Samuel P. Huntington, for example, in his so
called thesis of “clash of Civilizations”, described Islam as a militant religion starting from its origin. However,
one can find Ethiopia, the first country, which allowed the migrants of Prophet Mohammed (PBUH) to exercise their faith peacefully.
His Eminency Dr. M. N Alam 43rd direct dissecent of the Prophet of Islam, president of the world spiritual assembly
New York USA, UN Head Quarter Permanent representative of the UNECA, Addis Ababa since 1985 and 2004 visited this country.
He has been here for the great respect of king Nejash and his contribution for the Prophet of Islam. I am lucky that I got
to know him and took several life changing knowledge and experience. While I was trying to grasp knowledge of Islamic thought,
His Eminency told me that, Ethiopia is a shelter for the good people as well as for the bad people. This shows that this country
is an umbrella for those who were following the doctrine of Islam and for those who couldn’t find a place in their home
place. During that time the king who ruled Abyssinia was a Christian king. This paper deals with biography of this great king
Nejash. He was the contemporary of Prophet Mohammed. It was during his time that Arabian society including near and dear relatives
of the Prophet Mohammed refused to accept Islam, which was introduced for the first time then by the last prophet of Islam
and mankind. Because of this, the Prophet of Islam sent his people to Abyssinia. The king received them and asked about their
faith, they answered that it is a monotheistic belief by refering some versions of the Holy Quran. His Eminency Dr. Alam’s
opinion is that “human being is a crown creation of God. Descendents of Abraham, the Jewish, Christian and Muslim are
cousin brothers”. The king was convinced by Islamic teaching in accordance of the holy Quran and allowed them to practice
their religion in the Abyssinian territory. So that today, in Ethiopia there are approximately 50% Muslim population while
there are 20% Muslims in the African region. Since then Islam has been practiced peacefully in all parts of Ethiopia. Till
now there is a 100% freedom of the practice of Islam due to the current government’s effort of religious freedom in
the country. In the later days, the king himself was convinced by Islam and became a believer of the faith
“The first Muslims in Ethiopia were refugees from Mecca, persecuted by the new leading tribe, the reactionary
Quraysh. They were honerly received by the ruler of Ethiopia, whom Arabic
tradition was named Ashama ibn Abjar, and he settled them in Negash. Located in the northern Tigray province, Negash is the historical center of Islam in Ethiopia and
parts of East Africa” Berry (1991).
Due to this, The Prophet of Islam ordered all Muslims not to declare Jihad on Ethiopia. What makes Islam peculiar in
Ethiopia, unlike from the rest of the world, is that, in the first place it was preached, spread and accepted peacefully throughout
the whole territory of Ethiopia. Secondly, Islam always co-existed in peace with other religions. That is why that one can
find family members in Ethiopia who exercise different religions in the same roof. I will try to say more on Islam and Ethiopia
in the near future. This paper assess the background of the introduction of Islam to Ethiopia (the then Abyssinia). For this
reason the lion’s share of the story gives emphasis on King Nejash.
Statement of the Problem
For centuries, the then Abyssinia, Ethiopia had been remembered as an Orthodox Christian state. There was no separation
of state and religion, secularism. This makes the perception towards this state is that; Ethiopia is a state of Christians.
It is true that several brutal rulers of the kingdom slaughtered Muslims. It is also true that Muslims were considered as
secondary citizens. In addition, forceful conversion of their belief to Christianity was evident particularly during the reign
of King Yohannes 4th.
This kind of system and perception towards the system does not only have domestic consequences. In addition, the perception
and understanding of the international community towards Ethiopians Muslims has been blurred. People know Ethiopia by its
Christian kingdom and Christian kings. Due to lack of the separation of state and religion, the history of this country was
recorded by the church.
However, Islam and Ethiopia have known each other since the birth of Islam in the Arabian Peninsula. Ethiopians were
among the first Muslims. This true history has not been recorded and properly handled. Therefore, it is the obligation of
every citizen to search for the true history of Ethiopia. This paper is just the beginning of the search for this history.
It concentrates on the beginning of Islam in Ethiopia. The pioneer to introduce Islam to Ethiopia is the then, powerful Christian
king Nejash. The biography of this powerful king, his connections to early years of the spread of Islam, his influence on
the rest of Africa to spread Islam is the concern of this research.
Objectives of the Research
Objectives of this Research are:
consider the contributions of King Nejash to Islamic history
assess the biography of king Nejash in relation to Islam
study the beginning of real Islamic history in Ethiopia and Africa
search the reasons why the powerful orthodox Christian king Negash converted in to Islam?
assess the relation between king Nejash and the Prophet Mohammed (PBUH)
paper tries to answer the following questions:
Islam inters in to the land of Abyssinia peacefully?
king Nejash accepted and spread Islam throughout Ethiopia and Africa?
Ethiopia become the first Diaspora to Islam?
Ethiopia is chosen by the Prophet Mohammed?
the powerful Orthodox Christian king Nejash become a Muslim?
Methods of Data Collection
research used both the primary and secondary data. Field observation and unstructured interviews for the former; literatures,
books, internet, magazines, brochures, etc… are used for the later one.
Since Ethiopians evacuated from Yemen, the relationship with the Arabian Peninsula was interrupted. According to several
Arabian authentic history and resourceful record, between the years 575-630 G.C, there were two attention-seeking kings in
Ethiopia. The first king was ruling the state of Abissinya or the Habesha peole before the Holy Koran came in to existence
as a guiding document of human beings. The second one lived during the era of Prophet Mohammed (PBUH). The former one was
known by the name Abhar while the latter’s name is Ashama Ibn Abhar. Ashama had a friendly relationship with the Arab
After a successful coup detats on the throne of king Abhar, he was assassinated. Architects of the coup brought his
brother to the throne (who was the uncle to Ashama). Due to the fear of revenge from Ashama for his father’s death,
they excluded him from rivalry to power.
According to Abubakar Bin Abdurahuman, Prophet Mohammed’s beloved wife Aisha (RA) said, “Except Nejash
(Ashama), Abhar had no child at all. But his uncle who became a king had twelve sons and daughters. They were all members
of the Habesha Royal family. The coups d’état and assassination was also based on this calculation of lack of children
except one Nejash”. The young Nejashi was obliged to live with his uncle. During his childhood, he was smart and able
to attract the attention of his uncle. This success and attention seeking created insecurity within the coup makers. They
demanded his uncle to avoid him or warned that they will kill Nejash. The king (his uncle) refused the plan of the assassination.
And he suggested them to make Nejashi far away from the territory of their state. They took him to the market and sold him
as a slave for 6 dihram and send him by boat to abroad. During the same night, the king was dead by a wave while he was praying
in order to get a rainfall. All the sons of the king were unfit to the Palace. There were demands to appoint Al-Nejash as
a king. Most people agreed on the suitability of his ability to become the king’s successor. “The responsibility
of the kingship can only be accomplished by the boy who was sold this morning. If you are concerned for the Habesha people,
bring him back.” Suggestions were strong like this.
By hardship they somehow found Prince Nejash and bring him back to the capital city. They gave him the throne. And
he stayed as a king of Habesa until he passed away by the 9th
year of the Hijira (Muslim calendar), as Prophet Mohammed
migrated from Mecca to Medina. There are several names that are sited in different historical documents. For example Pankhurst
and Hancock call him Armah. Tadesse identified him as AL-Asmaha, son of Abdjar and father of Arma. Munnro Hay refers to him
as Asmaha Ibn Abjar. And others called him as Ashama, the Kings local name. His Eminency Dr. Alam 43rd direct
decendent of the Prophet Mohammed (PBUH) acknowledged the information from the Hadis and several references of Islamic scholars
quoted as the king Nejash as a great King of Abissynia became a Muslim in the beginning of the 7th Century from the Prophet
Mohammed influence. After the king received Islam, the Prophet Mohammed put his name as Ahmed Al- Negash. His family members
also accept Islam. And he was died after 15 years he left his kingdom of Aksum to Wukro which is found 60 kilo meters north
of Mekele. He established spiritual kingdom with Negash’s new vision of Islam to preach Islam around the Abyssinian
territories and across the African countries of Algeria, morocco, South Africa, Mauritania, Cameroon, Zambia, Nigeria, and
other African territories. King Nejash died in 630 AD in his spiritual kingdom of Negash town and he was lay down in front
of the Negash mosque with Prophet Mohammed’s important suhabis. They were trying to cross to Mecca but due to their
old ages they are sick by the undesirable mysterious diseases. So that he couldn’t attend Haji (pilgrimage) and had
no chance to meet the Prophet Mohammed directly. But his near and dear children and relatives succeeded to meet the Prophet
in Medina, 630kms from the Holy city of Mecca. When the Prophet received the messages of the death of King Ahmed Al-Negash
Prophet with his Caliphs and followers celebrate the prayer Gavai of Jenaza in holy Medina mosque. We feel proud the powerful
orthodox Christian king become a Muslim caliph for African region. He preached Islam about 15 years in the African territories
including Abyssinia. So that today 55% Muslim in Ethiopia. 95% in Cameroon, 65% in Nigeria, 80% in Sudan, 25% in Kenya are
believed to be Muslim citizens.
R. Rudol Unf (western scholar who studied the Arabian and Ethiopian History), in his book, 2nd edition
page 249: stated that “Historians agreed that, there was a king during the Era of the Prophet Mohammed (PBUH) in Ethiopia
by the Name Asmaha (Armaha II). There are archiological findings of coins minted by his name. The text on the coins reads
as ‘king Armaha, the kind and peaceful one.’ Asmaha (Armaha II) is another name of King Nejash. The administration
of the king prevailed justice and peace in the territories.
The First March to Ethiopia
In the book written on the biography of the Prophet Mohammed (PBUH), Ibn Eshaq said the following:
“The Prophet Mohammed (PBUH) realized that he could not protect his followers form the attacks, and said
‘go to the Habesha, there is a Christian king there. There is justice in his kingdom. Habesha is the land of truth.
Therefore, go there until we achieve victory with the help of Allah’ ”.
Amu Aymen, an Ethiopian woman, had influenced the psychology of the Prophet Mohammed (PBUH). She was the slave of Abdalah
Bin Abdul Mutolib. She was there when Abdalah married the prophet’s mother, Amina. In addition, Amu Aymen was behind
Amina when she gave birth to the Prophet. While Amina went to visit her relatives in Medina, Amu Aymen feed her breast to
the Prophet Mohammed (PBUH). Amina could not come back to Mecca, rather passed away while she was in the middle of her journey.
Since then, Amu Aymen along with Arabian mother Halima, became the second mother of the Prophet Mohammed (PBUH). She nourished
the Prophet while he was living with his grandfather Abdel Mutolib and his uncle Abu Tualib. The Prophet Mohammed (PBUH) witnessed
this after he became matured by saying “she has been my second mother”.
This historical attachment made the Prophet to love and to have a positive attitude towards Habeshians. Therefore,
Islam was introduced to Ethiopia before the majority sections of the quraysh societies in Mecca accepted it. The Prophet sent
his relatives and intimate friends to Ethiopia (Habesha) due to the above-mentioned strong attachments that created confidence
to him on the king and his people. By the leadership of Osman Bin Afwan, third Kalif of Islam and son in law of Prophet Mohammed
along the Prophet’s daughter 120 people among them 26 are women, left Mecca to Abissynia.
Habesha became the first Diaspora for Islam. It was not a simple incident; rather there was prior trade and economic
ties between the Habeshans and the Arab world.
The first march (Hijira) in 615 AD had a group of eleven men and four women. The list of the Sahhbas who migrated to
Ethiopia in the first march includes the following.
Osman Bin Affan
Rukya Bint Resul (Mohammed)-The wife of Osman
Abu Huzeyfa Bin Outba
Shelet Bin seid-wife of Abu Huzeyfa
Zubeyr Bin Al-Awam
Musab Bin Oumr
Abdurahman Bin Awuf
Abu Selemah Bin Abdel Ased
Amu Selemah- wife of Abu Selmah
Ousman Bin Mezun
Amir Abin Rebiah-Leader of the group
Layla Bint Abi Asmah –Wife of Amir
In the second hijirra to Al-Nejash there were 83 men and 11 women who started their life in Ethiopia.
How Nejash Treated the Immigrants?
The Quraysh Messengers
Fearing the spread and preach of Islam in Ethiopia, the Kureish people send delegates to Ethiopia (Al-Nejash). Two
persons were selected.
Abdalah Bin Abi Rebiah
Amr Ibnel As
They also came up with lots of gift to Al-Nejash and the priests. During this time Abu Tualib was disturbed because
his son Jafer was in Ethiopia. Therefore, Abu Tualib (the Prophet’s grandfather) sent a message to Al-Nejash in a form
of poem, which demanded the safe living of the Muslims in Ethiopia or return back them.
Abdellah and Amr demanded Nejash not to accept those Muslims who betrayed their society and their traditional belief.
And the priests supported them because of the gifts that they brought in. The king (Nejash) sent delegates to the Muslims
who were living in Ethiopia and Jafer (the spoken person of the Muslims) answered the questions by going in presence to the
“We were ignorant, we believed in the gods, we ate dead animals those which are not halal), we performed
adultery, we commonly had conflict with our relatives, abuse women, we didn’t like our neighbors. But Allah (SW) sent
us the messenger and made us one under the umbrella of Islam and the Glorious Holy Quran” said Jafar. The king asked
Jafer if he has any document, which is given from Almighty God to Mohammed (PBUH).
He said, “YES” and read them “Suretul Meryem”, the chapter of description of Jesus Christ and
his Holy virgin mother. King Nejash cried and the Priests also cried and Nejash said, “This has similar source with
the message that was brought by Jesus Christ. My religion and your religion Islam are almost same. I am very glad to say that
to my council of Ministers, the prophet Mohammed followers and relatives may stay in Abyssinia in peace as long as they want.
God Bless them”. The Holywood film, “the Message, the Story of Islam” in a CD.
Then, Nejash refused the demands of Amr and Abdelah Bin Rabiah and expel them immediately from Abyssinia. According
to sources the king said to them “If you have given a mountain of gold, I would not give up these people who have taken
asylum with me”. Then, King Nejash cut of the relation with Abu Sufian who was the Kuraysh leader and king of Saudi
Arabia. Considering the actions of that king at that point in time, we can say that, King Nejash is the one who introduced
political asylum, care for refugee, human rights protection and care for the human nature irrespective of any prejudice or
Their Relation after Islam achieved Victory
The relationship between Nejash and Prophet Mohammed (PBUH) created a very tight friendly and peaceful relationship
between the Muslims and Christians in Ethiopia.
According to several sources the Holy Quran also acknowledged the actions of Nejash. And the prophet Mohammed (PBUH)
said that: “In the Holy Kuraan, we found the positive contributions of Christians. It is concerned with king Nejash
and his colleagues”.
In the first Hijira, I mentioned the issue of messengers who were sent from The Prophet Mohammed (PBUH) to King Nejash.
In this section in will focus on the list of members of the Sahbas and Sahabyat. Their number amounts 94 Sahbas and 26 female
Sehabyat. They are all listed as follows.
The list of Sahabas who came to Ethiopia:
Arbed Ibn Humeyr
Aswed Bin Newfel
Beshir Bin Al-Haris
Temin Bin Al-Haris
Jafer Bin Abu-Tualib
He was the spokesperson of the delegates and he was very articulate in his speeches.
He lost his hands during the war
He was shot more than 70 times while he was dead
Jehim Bin Keys Bin Abd
Al –Haris Bin Al-Haris
Al-Haris Bin Halid Bin Sohir
Haris Bin Abd Bin keys
Hatib Bin Al-Hirs
Hatib Bin Amr Bin Abdshems
Hajaj Bin Hars Bin Keys
Hetuab Bin Al-Hars Bin Muimer
Halid Bin Hazam Bin Huweylid
Halid Bin Seid Ibnul As
Huneys Bin Huzafa Bin Keys
Zubeyr Bin Al-Awam
Saib Bin Al-Hars Bin Keys
Saib Bin Mezur Bin Habib
Seid Bin Hewla Bin Amir
Seid Bin Abdeyn Keys Bin Lukeyt
Seid Bin Al-Hars Bin Keys Bin Seid
Seid Bin Amir At-Temimiy
Sufiyan Bin Amir Bin Rezik
Sekran Bin Amr Bin Abdshems
Selemet Bin Hisham Bin Mugirah
Selit Bin Amr Bin Abdshems
Sehl Bin Wehib Bin Rebiah Bin Amr
Sehil Bin Wehb Ibn Rebiah Bin Amr
Suweybit Bin Seid Bin Hermelah Bin Malik
Shejai Bin Abi Wehib Bin Wehib Bin Rebia
Shemenas Bin Ousman Bin Sherid Bin Haremiyi
Tolib Bin Azhar Bin Abd
Tuablib Bin Oumeyr Bin Wehil Bin Abd
Amir Bin Rebiah Bin Kaib Bin Malik
Amir Bin Abdeluah Bin Al-Jerrah Bin Hilal
Amir Bin Malik Bin Uhaib Bin Abdmenaf
Ubeydulah Bin Jehish Bin Rebab Bin Yeimer
Abdelah Bin Hirs Bin Keys Bin Adey
Abdelah Bin Huzafah Bin Keys Bin Adey
Abdelah Bin Sufian Bin Abdel Ased Bin Helal
Abdelah Bin Sahil Bin Amr
Abdelah Bin Abdel Ased Bin Hilal
Abdelah Bin Mehremah Bin Abdeluziza
Abdelah Bin Mesud Bin Gafil Bin Hubeyb
Abdelah Bin Meziun Bin Habib Bin Wehib
Abdelah Bin Mugera Bin Muaykeb
Abdurahman Bin Awf Bin Abdawf
He has been remembered in his Islamic charity
Abd Bin Jehsh Bin Rebab Bin Yeimer
Utbet Bin Gezwan Bin Jebir Bin Wehif
Utbet Bin Mesud Bin Gafil Bin Habib
Usman Bin Rabiah Bin Ahban Bin Wehib
Usman Bin Abd Bin Genem Bin Zehir
Usman Bin Sherid Bin Suweyd
Usman Bin Affan Bin Abel As Bin Ummeyah
Usman Bin Mezun Bin Habib Bin Wehib
Adiy Bin Nedlah Bin Abdeluzza Bin Harsan Bin Awf
Urwet Bin Asaseh (Ibn Abi Asaseh) Bin Abdeluzza
Ammar Bin Yasir Bin Amir Bin Malik Bin Kinanar
Omer Bin Sufian Bin Abdelased Bin Hilal Bin Abdelah
Omer Bin Umeya Bin Hirs Bin Ased Bin Abdeluzza
Amr Bin Umeya Bin Huweylid Bin Abdelah
Amr Bin Al-Jehim
Omer Bin Abi Serh Bin Rabiah Bin Hilal Bin Malik
Amr Bin Seid Bin Al-As Bin Umeya Bin Abdshems
Amr Bin Al-As Bin Wail Bin Hashim Bin Seid
Amr Bin Usman Bin Keib Bin Seid Bin Teym
Omer Bin Rebab Bin Huzeyfah
Ayyash Bin Amr
Ayyad Bin Zehir Bin Abi Shedad Bin Rebiah Bin Hilal
Firas Bin Nedir Bin Hirs Bin Ilkima Bin Kuldah
Kudamah Bin Mezun Bin Habib Bin Wehib Bin Huzafah
Keys Bin Huzafah Bin Keys Bin Ady Bin Seid Bin Sehim
Keys Bin Abdelah
Malik Bin Zemah Bin Keys Bin Abdshemis Bin Abdowd
Malik Bin Wehib Bin Abdemenaf Bin Zahra Bin Kilab
Muhamya Bin Juzi Bin Abdyegus Bin Uweyj Bin Omer
Musab Bin Omer Bin Hashim Bin Abdmenaf Bin Abdedar
Mutolib Bin Azhar Bin Abdawf Bin Abdel Hirs Bin Zahra
Muateb Bin Awf Bin Amir Bin Al-Fedl Bin Afif
Meimer Bin Al-Hirs Bin Keys Bin Ady Bin Seid Bin Sehim
Meimer Bin Abdelah Bin Nedlah Bin Abdel Uzaz Bin Harsan
Muaykib Ibn Abi Fatimet
Mikdad Bin Amr Bin Seileba Bin Malik Bin Sherid Bin Rebiah
Nebih Bin Osman Bin Rebiah Bin Wehib Bin Huzafah
Hebar Bin Sufian Bin Abdel Ased Bin Hilal Bin Abdelah
Hisham Bin Abi Huzeyfa Bin Mehishem Bin MUgira
Hesham Bin Alas Bin Wail Bin Hisham
Yezid Bin Zemia Bin Al-Aswed Bin Mutolib Bin Ased
Abu Huzeyfa Bin Utba Bin Rebia Bin Abd Shems Bin Abdmenaf
Abu Rum Bin Umeyr Bin Hashim Bin Abdmenaf Bin Abddodar
Abu Sebret Bin Bbi Rehm Bin Abdel Uzza Bin Abi Keys Bin Abd
Abu Fekiha Mewla Beni Abdedar
Abu Keys Ibnel Hirs Bin Keys Bin Adiy Bin Seid Bin Sehim
The Women Sohabyat Who came to Ethiopia
Asmai Bint Selema (Bint Mehrem Bin Jendel Bin Abir Bin Nehshel)
Asmai Bint Umeys Bin Meibed Ibnel Hirs Bin Keib Bin Teym Bin Malik
Umeyma Bint Helef Bin Asad Bin Amir Bin Beyaduah Bin Sebi
Bereket Bint Yesar
Hasna Amu Shurehbil
Hamnet Bint Jehsh Bin Rebab
Hewlet Bint Aswed Bin Huzeyman
Raituah Bint Alhirs Bin Habilah Bin Amir Bin Keib Bin Seid
Rukyah Bint Muhammed, Daughter of the Prophet Mohammed (PBUH)
Remlah Bint Abu Sufian Bin Sohir Bin Harb Bin Umeya Bin Abdshems
Remlah Bint Abi Awf Bin Subeyret Bin Seid
Zeyneb Bint Jehsh Bin Reyyab
Sehlet Bint Sehil Bin Amr
Sewda Bint Zem’a Bin Keys Bin Abdshems Bint Abdwd Bin Nesr
Omra Bint Sedy Bin Wekdan Bin Abdshems Bin Abdwd
Fatimet Bint Al-MujelilBin Abdelah Bin Keys Bin Abdwd
Fatimet BinT Sofwan Bin Umeya Bin Muhris Bin Sheq
Fekiha Bint Yesar
Qehtom Bint Alkemah Bin Abdelah Bin Abikeys
Leyla Bint Abi Hasma Bin Huzeyfa Bin Ganim Bin Amir
Hamiyet Bint Khalid (Khelef)
Hend Bint Abi Umeyah
Amu Habiba Bint Jehsh Bin Rebab Al-Asedya
Amu Kulsum Bint Sehil Ibn Amr
Amu Yekezot Bint Alkima Amu Selit Bin Selit
Amu Aymen Bereket Alhabeshiya
The Letter Exchanges between King Nejash and the Prophet Mohammed
between King Nejash and the Prophet Mohammed has dated back to the early years of the expansion of Islam. Through time there
was exchange of messages between the two. Their relation became stronger due to the influence of Amu Aymen and Bilal Al-Habesh
on the Prophet Mohammed (PBUH). One of the letters of the Prophet of Islam reads as follows.
name of Allah the most merciful the most beneficent, from Mohammed the Prophet of Allah to Alnegashi the king of Al-Habesha
(Abyssinia), greetings I thank Allah the Almighty the all dominating and I witness and testify that Issa (Jesus) is the Spirit
of Allah and his word which He gave to Merriam (Mary) the virtuous, and created him from his spirit. And I am inviting you
very honestly to accept Islam and become a good Muslim. And rule in peace and prosperity to the Habesh-Abyssinia with peace
and believe in Allah the Almighty only without any partner to obey him and follow me and what was revealed to me for I become
the messenger and Prophet of Allah. I have sent my cousin designated as a special envoy Jaffer and my beloved Muslims. When
they come to you, receive them well and stay away from arrogance and call you and your solders to believe in Allah. And I
have given my message and may Allah’s blessings fall on those who follow the snail path”.
It is necessary
to ask why the Prophet had chosen Abyssinia. There can be two main explanations. The first reason is the influence of Amu
Aymen, a slave Habesha (Abyssinian) woman who shaped and nourished the Prophet during his childhood. According to several
sources Amu Aymen is the most important figure to the Prophet of Islam. The second reason is what we can call the “Bilal
effect”, who was another slave from the same origin and a slave bought by the Arabian king Umeyah and crown prince Abu
Sufian and Princes Hindia, the cruel and unmerciful women at that time. They tried to destroy the kingdom of Islam, Prophet
Mohammed and his beloved followers. The Great Bilal is the first person to make the prayer call (Azan) for Muslims. He upgraded
himself from being an ordinary slave to become commander in chief for the Muslim world. He was very strong, obedient, brave,
and innocent person. He made history and dedicated all of his life to the Prophet of Islam. His works are waking up calls
for all the Habeshan people. According to His Eminency Dr. Alam direct descendant of the Prophet of Islam, in the visit of
the grave of King Nejash on the 11th of January 2009, “the Great Bilal is now rest in Damasks, the capital of
two personalities played their own role to influence the Prophet’s perception towards the Habesha (Abyssinian) land.
The Prophet Mohammed directed his followers to left Mecca immediately towards to Abyssinia. The Prophet cousin, the Great
Hamza supported this journey which was led by Jafer Bin Abutualib along with Hazrat Osman Bin Afuan and Prophet Daughter Rukya
and other 121 most influential Muslims left from Mecca to Abyssinia, to King Nejash, who was the Great Christian King who
has a knowledge, spirituality, capacity and qualified in all testimony of bible which originated by Almighty from Allah to
Jesus Christ. There is a prescription and declaration about Prophet Mohammed’s arrival with the glorious Koran. The
holy Koran also indicates the human being is a crown creation of God. The Jewish, Christian and Muslim are cousin brothers
who are the descendents of Abraham. According to these main religions, Jesus Christ will emerge and co creates heaven on earth
with Imam Mehedy (PBUH). King Nejash understood that and in a humble way received the followers of Islam. And with dignity
and status and assured them to stay in Abyssinia with peace as long as they want, and he converted to be a Muslim. According
to Islamic literatures King Nejash is remembered among the first non-Arab African Muslim next to Bilal and Amu Aymen.
His Eminency advised
his spiritual son Dr. Selahadin and Dr. Meskerem Melaku (Meryem) to send official proposal to the UN Secretary General from
the World Human Rights Council to record King Nejash’s contribution to world as the first political asylum offer. This
was the first political asylum in world history. Unfortunately, the UN does not recognize this history. His Eminency argues
that, Nowadays 55% of the Ethiopia people is Muslims. In accordance of His eminency Dr. Alam’s statement the Muslims
of Ethiopia are neglected politically, officially and mentally by the Christian rulers for the last 1400 years.
There were several
letter exchanges between King Nejash and Prophet Mohammed (PBUH). The letter that was sent to the Prophet from King Nejash
stated the following.
name of Allah the most merciful and the most beneficent, to Allah’s Prophet Mohammed (SAW), from Alnegash (Abyssinia)
Armaha the son of Abhar the king of Al-Habasha (Abyssinia). A greeting, the Messenger of Allah, there is no true God but Allah
who guided me to accept Islam.I have received your letter and what you said about Issa. In the name of the God of the skies
and the earth that Issa is exactly what you said he is in your letter. And we have received your cousin Jaffer, chief of the
delegation and his companions, I witness that you are Allah’s Prophet and messenger. In the name of Allah, the Almighty
I have sent you my son Arha son of Al Asmha the son of Abhar. If you wish I will come to you myself and I give my word that
what I said is the truth”.
What we can see
from this letter is that King Nejash has an interest to go and visit the Arabia as a Muslim ruler of Abyssinia. The final
seat of King Nejash is found in “Negash” town of northern Ethiopia, which is named after the name of the great
king. This town is found in the Plateau of the Wukro area which is located 60 kilo meters north of Mekele town, the capital
of the Tigray Regional State. His Eminency visited the area with so much hardship by crossing the road from Addis to Negash.
He Prayed Selatel Zuhur and Asir in the 12 & 13 of January 2009.
record and findings suggest that, King Nejash came to the south from his Palace which was situated between “Atsbi”
(East of Negash) and Hawzien (west of Negash). Negash town is found in exactly equidistant from Atsbi and Hawzien. There are
also arguments that King Nejash’s seat was in Aksum, one of the Ancient civilized areas of the world, before he came
to the Negash area. This shows the seat of King Nejash was located in the Northen part of Ethiopia. The marching to the south
was to cross to the holy city of Mecca. In his last years King Nejash stopped his political leadership and started to serve
the Almighty Allah. And he had a plan of fulfilling one of the pillars of Islam by visiting the Holly City of Mecca for pilgrimage.
However, King Nejash found the area of Negash comfortable to live with a suitable weather condition. Local residents and religious
leaders witness that King Nejash stayed in that area for 15 years. It is in this location that King Nejash’s soul rest
in peace. Even if king Negash could not make the journey to the holy city of Mecca, one of his sons was able to reach and
reside there. Another son was dead while he was trying cross the Red Sea.
of King Nejash in the Negash area was accompanied by the sahbas who came from the Arabia. The grave of those Sahbas is found
in there. Total of 15 descendents of the Prophet Mohammed (PBUH) were dead in Negash town, 10 men and 5 women. 12 of them
rest together with King Nejash’s body. King Nejash was dead by 630 AD. Three of the Sahbas rest in the same compound
but outside of the house in which King Nejash’s grave is found. The local residents have only the record of the name
of those three:
Hazrat Mussa Bin Harris
Alley Bin Nadla
His Eminency Dr.
Alam 43rd decedent of the Prophet, as the capacity of the President of the World Spiritual Assembly and chief of
the mission of the WHRSC and UNECA Civil Society Representative tried to find out the history of King Nejash. In the month
of Muhrem 11th January 2009, after 4 years of search, finally find out the King Nejash’s mosque and grave
accompanied by his spiritual son Dr. Selahadin and his secretary Dr. Meskerem Melaku (Meryem), Orthodox Christian, the gift
of King Nejash.
-Ofcansky, Thomas P.; LaVerle Berry (1991). Ethiopia and the Early Islamic Period
-Islam in Ethiopia. Mohammed Toib Ibn Yusuus
Al-Yusuf Translated to Amharic by
-Edris Mohammed. Nejash Publishing, Addis Ababa
-The list is derived from the Arabic book by Mohammed Toib Ibn Yusuus Al-Yusuf, and Edris Mohammed’s “Ethiopia
and Islam” Books.
-Authentic History of the World, By His Eminency Dr. Hazrat Shah Sufi Mohammed Nurul alam, President of the World spiritual
Assembly; Chief of Mission to the UNECA, and UN Hear Quarter New York, USA.
-Tigray: The Open Air Museum. Tigray Tourism Commission, Mekele, Ethiopia.
-Negash, “The Second Mecca” Brochure by the Tigray Tourism Commission.
-Interview with His Eminency Dr. Hazrat Shah Sufi Mohammed Nurul Alam in Addis Ababa, Ethiopia, January 2009.
-Interview with the Administrator of King Nejash, Shek Ahmed Adem Dani and Shek Mohammed Zeynu Ismail, on January 2009.
The Gate of King Nejash Mosque
The King Nejash’s Mosque, found North of Mekele town (
10 kms) North of Wukro town, in the Negash town.
The wholly grave of King Nejash and the Sashbas found inside the compound of the King Nejash’s
The Duah in the King Nejash Holy grave Acknowledged by His Eminency Dr. Alam.
Prayer led by His Eminency Dr. Alam in the wholly grave of King Nejash and the Sahibas.
Prayer inside the King Nejash’s Mosque.
His Eminency Dr. Alam in his visit to the King Nejash Mosque
His Eminency Dr. Alam discussing with the Imam of King Negash’s
Mosque Shek Mohammed Zeinu Ismael. And teaching him from Hadith the way of the Imams life.
Picture of the visitors of King Negash Accompanied by His Eminency Dr.
Manager of the King Negash shek Ahmed Adem Dani Receiving His Eminency
Dr. Alam in the Manager’s house wth the Imam of the Mosque.
The powerful Orthodox Christian King Nejash Listening to the sahbas
The Influencial Bilal Al Habesh
Bilal Making The prayer call, Azan